PASTOR’S PERSPECTIVE: “The Cross is in the Cross-Hairs!”
By: Ron Woodrum
This week I received a video from an Evangelist friend of mine, Dr. Winston Mazakis. It was a video that showed a group, Americans United for Separation of Church and State, demanding the removal of Christian symbols from a Chapel of the East Central University in Ada, Oklahoma. The school, intimidated by the threat of a law suit, agreed to comply. But after seeing the response of Christians from all over the world they have halted the removal and are having a committee study their options. Currently, they are still there one year later. But the battle is not over. There is a hatred for public display of Christian symbols, especially demands to remove the cross from a military site at Mt. Soledad and Camp Pendleton in California. This is just the beginning. It is good for Christians to let their passion and devotion for the Lord, and His Cross to be known.
It made me think of three of my favorite quotes about the cross. One is by Brennan Manning. He is discussing the indignity of the Cross…yet it being the greatest display of the Love of God, this is what he said, “But the answer seems to easy, too glib. Yes, God saved us because He loved us. But He is God. He has infinite imagination. Couldn’t He have dreamed up a different way of redemption? Couldn’t He have saved us with a pang of hunger, a word of forgiveness, a single drop of blood? And if He had to die, for God’s sake-For Christ’s sake-couldn’t He have died in bed, died with dignity? Why was he condemned like a criminal? Why was his back flayed with a whip? Why was His head crowned with thorns? Why was he nailed to wood and allowed to die in frightful, lonely agony? Why was the last breath drawn in bloody disgrace, while the world for which he lay dying egged on his executioners with savage fury like some kind of gang rape by uncivilized brutes in Central Park? Why did they have to take the very best? One thing we know-we don’t comprehend the Love of Jesus Christ. We see a movie and resonate to what a young man and woman endure for romantic love. We know that when the chips are down, if we love wildly enough we will fling life and caution to the winds for the one we love. But when it comes to God’s love in the broken, blood-drenched body of Jesus Christ we get all antsy and start to talk about theology, divine justice, God’s wrath, and some begin to turn toward the heresy of universalism!” (The Ragamuffin Gospel 1993). That Cross is the public demonstration of the genuine love of God that would give His best to save us from our worst!
The second quote I love about the cross comes from Malcolm Muggeridge. He came to Christ late in life. He talks about how the cross always had a drawing power for him, and that he should have yielded to the Christ of the Cross at a much earlier age and would have had more years to love and serve Him. He wrote, “I would catch a glimpse of a cross, not necessarily a crucifix; maybe two pieces of wood accidently nailed together, on a telegraph pole, for instance–and suddenly my heart would stand still. In an instinctive, intuitive way I understood that it was something more important, more tumultuous, more passionate. was at issue than our good causes, however admirable they might be…It was, I know, an obsessive interest…I might fasten bits of wood together myself or doodle it. This symbol, which was considered to be derisory in my home, was yet also the focus of inconceivable hopes and desires…As I remember this, a sense of my own failure lies leadenly upon me. I should have worn it over my heart: carried it, a precious standard never to be wrested out of my hands…it should have been my cult, my uniform, my language, my life. I shall have no excuse: I can’t say I didn’t know. I knew from the beginning and kept turning away” (Jesus Rediscovered. pp.24-25). His cross should be our cult, our uniform, our language, our life! But the last quote lets us know that it is not just a private devotion to the cross. The cross was public! Very public. It must always remain that way for us!
George MacLeod reminds us of that very fact. He says, “The cross must be raised again in the center of the marketplace as well as on the steeple of the Church, (or the University chapel steeple), I am claiming that Jesus was not crucified in a cathedral between two candles, but on a cross between two thieves, on the town garbage heap, at a crossroads so cosmopolitan that they had to write His title in Hebrew, Latin, and Greek. At the kind of place where cynics talk smut, and thieves curse, and soldiers gamble, because that is where He died, and that is what He died about…and that is where His followers ought to be, and what His followers should be about!” (Only One Way Left. 1966 p. 38). Amen! Keep cherishing “that Old Rugged Cross!”