PASTOR’S PERSPECTIVE: “Becoming whole for the whole world!”
By: Ron Woodrum
In John 5 Jesus goes to Jerusalem. He encounters a paralytic lying beside the Pool of Bethesda. The Aramaic word “Bethesda” means “house of mercy”. That pool became a center for crowds of desperate persons hoping against hope that they might be the one who encountered a life-changing healing that would transform them from brokenness to blessing; helplessness to healthfulness; tragedy to triumph; suffering to salvation. There Jesus confronted one man that had been there for 38 years! Jesus asked him this question-“Do you want to be made whole?” That is the business Jesus was in. Jesus came to save the “whole” person. The word saved-(sodzo) means to be “rescued from danger-eternal death”. But Jesus did not just come to save us from Hell! He came to “save us from sin” completely. This is reflected in the question that Jesus asks him. “Do You Want to Be Made Whole” (John 5:6). The word “whole” is the Greek word “ugies”-hugies-we get our word “hygiene” from that word. The word itself means “to be sound, whole, in good health, restored”. The focus of the word is that Jesus came to “save to the uttermost”. When combined to the word-“be made”-it infers that salvation is “a process” beginning where we are and taking us to complete wholeness by the transforming power of our Savior. We encounter Him. He asks permission to begin His saving process. Jesus never forces Himself on anyone. But when we open the door to Him He begins His transforming work that has as it goal-“Completeness-Wholeness-“being transformed into His image”. Paul spoke of this in Philippians 1:6—“He who began a good work in you will continue to perform it until the day of Jesus Christ!” He makes us “holy” in that process to make us “whole“. C.S. Lewis talked about how when he had a toothache, he tried to conceal it from his mother. He often would seek an aspirin to get temporary relief from the pain, but was always found out, and taken to the dentist, which started a process that would not end until all the cavities and bad teeth had been restored or repaired, which often was more of a process than he desired. He said that is what the Christian life is all about. We invite Jesus in to help with a besetting sin that is of particular bother to us. Once invited in he starts “tearing down walls, and remodeling the entire house, not to suit us, but Himself, because He is preparing us to be His dwelling place!” That is what Jesus was asking this paralytic if He was ready for that kind of wholeness!
His goal is for us to be made whole before the whole world. In his book Setting Men Free, Bruce Larson calls this the Christian’s Art of Living. When Paul shared with King Agrippa how Jesus Christ had transformed his life, Agrippa asked Paul “Are you trying to convert me?” Paul responded honestly, “Oh King, I wish you were just like me, except for these chains”. Paul knew he wasn’t perfect. But he knew he was on his way to holiness and wholeness! He desired that for everyone He introduced to his Jesus. Jesus provided that kind of salvation by drinking the cup the Father had given Him. When the Mother of James and John asked for special privilege for her sons James and John, Jesus asked another question-“Can you drink of the cup I am going to drink?” (Matthew 20:22). Can we drink of the cup? That is the most challenging question we can ask ourselves. The cup is the cup of life, full of sorrows and joys. Drinking deeply from the experiences that God has for us to drink to transform us from fallenness to fullness; from sinfulness to sanctification; from carnality to completeness-all by the presence and power of Christ, through the fullness of the indwelling of the Holy Spirit. Henri Nouwen asks, “Can we have our cups and claim them as our own? Can we drink down our cups…to the bottom of full salvation experience? Keeping this question alive in us is one of the most demanding spiritual exercises we can practice”. (Bread for the Journey). In his book The Church Inside Out, the Dutch Missionary/Theologian J.Christiaan Hoekendijk sees this cup as experiencing three aspects of the Christian’s style of life. He summarizes them with three Greek words. First is “kerygma”-proclamation. He says that the transformation to “wholeness” begins by responding to the proclamation of Jesus Christ-embracing His Incarnation, His sacrificial death for us on Calvary to atone for our sins, His resurrection from the dead, exemplifying the power that can raise us from being dead in trespasses and sin. Now as Lord of Life, He gives to us “abundant and full life”. Then he mentions that this process moves from “kerygma” to “koinonia”-partnership. In union with Him, and with each other we are transformed into His image, while collectively we “growing into a Holy Temple unto the Lord”. The third process is represented by the word “diakonia”. This is the word for “deacon”. Embracing the Proclaimed Christ; Being yoked to Him with the vital link of the Holy Spirit-we then join Him in serving others by reaching out to touch them and to make them whole, as we are being made whole! Unfortunately, this is a process. It is not always a fast-progressing process. Bruce Larson says unfortunately some Christians remind him of “being a like a tug-boat he once saw on the Hudson River. This tugboat was pumping bilge out at a furious rate. I thought for sure that it would sink! Until I realized that there was no danger of that provided that the bilge pump kept ahead of the leakage”. To be in depth fellowship is to live like that tugboat pumping the inherent bilge out at a successful rate. Unfortunately, we are not tight ships with no leaks from the world, but the progress and process to holiness and wholeness keeps us afloat in the Christian life. Several years ago, one of the Church Fathers, Ignatius gave us a recipe for this transformation. He wrote, “This is what I ask for and desire-to have an intimate knowledge of our Lord, who has become man for me; that I may love Him more; and that I may follow Him more closely”. In the seventies that desire was put into a popular song for a Musical Godspell. Though I certainly didn’t agree with all that it presented-the formula for being made whole was put concisely into rhyme-“Three things Dear Lord I Pray-To See Thee More Clearly-Love Thee More Dearly-Follow Thee More Nearly!” Do you want to be made whole? That is the way to make it a reality- “Wholeness for the Whole World to See!”