“Words of the Prophet…Echoed in the Wells of Silence”

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Jan 292017
 

PASTOR’S PERSPECTIVE: “Words of the Prophet…Echoed in the Wells of Silence”.

By:  Ron Woodrum

 

     Recently, while listening to a local radio station, I heard some lyrics that I had not heard for many years.  My mind recognized the message of the song immediately, but also recognized that the eery voice I was hearing was not the original authors.  The song had be recorded by a new artist, in a very powerful new style.  The words went like this:

 

“And in the naked light I saw

Ten Thousand People maybe more

People talking without speaking

People hearing without listening

People writing songs that voices never share

And no one dared

Disturb the sounds of Silence

 

‘Fools’ said I ‘you do not know

Silence like a cancer grows

Hear my words that I might teach you

Take my arms that I might reach you’

But my words, like silent raindrops fell,

And echoed-in the wells of silence

 

And the people bowed and prayed

To the neon gods they made

And the signs flashed out its warning,

in the words that it was forming

And the signs said,

‘the words of the prophet are written on the subway walls,

and tenement halls

And whispered in the sounds of silence'”

 

     Those were the words of Simon and Garfunkel, written back in the sixties, being reintroduced to a new generation by the haunting voice of Disturbed.  I immediately thought of Malachi.  When it comes to the words of the prophet…There words go forth with the goal of disturbing the sounds of silence.  They too are often received with people hearing without listening, while they bow and pray to gods of their own making.  Those words echo in the wells of silence…and before long only become a whisper, that no one seems to have “ears to hear!”.

It made me think of another modern day prophet, at least for a time-Bob Dylan.  Back in the late 70’s Bob Dylan i.e. Robert Zimmerman, after studying prophecy about the end times, was convinced that Jesus was the Messiah, and embraced him as Lord and Saviour.  His first album, following his conversion was Slow Train Coming, that had a charted hit-Gotta Serve Somebody.  Bob also demonstrated his genuineness, I am told, by assisting Campus Crusade for Christ, for a time, in reaching youth at our Colleges.  But the controversy by secular fans wanting to hear old Dylan favorites, and Christian fans wanting to hear only the new Christian stuff caused riots that caused the new convert to withdraw his enthusiastic embrace of Christianity, at least publically.  But before he did, he released several new Christian albums with titles, Saved, Shot of Love, and Oh Mercy.  On the latter Dylan, in true prophetic style, spoke to his generation about a great evil that only God, through Jesus Christ could make right.  His song was Everything Is Broken.  The lyrics went something like this:

 

Broken lines, broken strings, broken threads, broken springs

Broken idols, broken heads, people sleeping in broken beds

Ain’t no use jiving, ain’t no use joking

Everything is broken!

 

Broken bottles, broken plates, broken switches, broken gates

Broken dishes, broken parts, streets are filled with broken hearts

Broken words, never meant to be spoken,

Everything is broken!

 

Seems like every time you stop and turn around

Something else just hit the ground

 

Broken cutters, broken saws, broken buckles, broken laws

Broken bodies, broken bones, broken voices on broken phones

Take a deep breath, feel like you’re chokin’

Everything is broken!

 

Everytime you go out someplace

Things fall to pieces in my face

 

Broken hands on broken ploughs, broken treaties, broken vows

Broken pipes, broken tools, People breaking broken rules

Hound dog howling, bull frog croaking

Everything is broken!

 

Dylan would have fit well in Malachi’s generation.  As a Messenger of the Lord, that was his message to his generation.  They had returned from exile.  The Temple and City was rebuilt.  They had experienced a short-lived revival.  But now it seemed as if “Everything was Broken”.  They were weary of the Lord, and now Malachi tells the priests and the people, that God is tired of their “broken-faith” that has resulted in everything being broken!  It was time for them to return to Him so that he could do for them, what all the kings horses and all the kings men could never do for Humpty Dumpty, He could put them all back together again.

 

Several years ago, papers in England were writing about the condition of their nation.  They were speculating on what is wrong?  Whose to blame for the condition that had changed the landscape of their beloved country.  They continued to ask the question-“what is wrong?”  G.K. Chesterton wrote the editors a letter.  It simply read, “I am”-signed G.K. Chesterton!  As we listen to the message of Malachi, those that have ears to hear will respond with that same message.  Others will only hear “the echo, in the wells of silence”.

 

 Posted by at 2:20 pm

“THE UNREQUITED RISK OF LOVE”

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Jan 222017
 

PASTOR’S PERSPECTIVE“THE UNREQUITED RISK OF LOVE”

By:  Ron Woodrum

 

C.S. Lewis had a lot to say about love.  In fact he wrote an entire book on it entitled Four Loves.  In it he writes, “To love at all is too be vulnerable.  Love anything and your heart will be wrung, and possibly broken.   If you want to make sure of keeping it intact you must give it to no one, not even an animal.  Wrap it carefully raound with hobbies and little luxuries; avoid all entanglements.  Lock it up safe in the casket or coffin of your selfishness.  But in that casket, safe, dark, motionless, airless, it will change.  It will not be broken; it will become unbreakable, impenetrable, irredeemable.  To love is to be vulnerable.”  All who love of in risk of experiencing “unrequited love”.  Merriam-Webster Dictionary defines unrequited love as “love not reciprocated or returned in kind”.  History is replete with living proof of the existance that enigma of love.  The Roman poet Ovid, in his Remedia Amoris, gave counsel on how to overcome “unrequited love”.  Dante Alegheri, author of Dante’s Inferno, was also known to be the victim of unrequited love of a beautiful young lady named Beatrice Portinari.  She died suddenly at age 24, and some of the most beautiful poetry about love and heartbreak was written by Dante.  Charles Dickens wrote about such love in his book Great Expectations.  He writes of Pip, who loved Estella, who had no ability to return that love due to the influence of her adopted mother, Miss Havershan, who totally corrupted her view of love.  Estella rejects Pip, to marry a man who would prove to be abusive to her.  After his death, Estella and Pip finally find love together, but not before experiencing the “unrequited risk of love”.  W.B. Yeats, broken-hearted over Maud Gonne, wrote some heart-breaking poetry about those experiences.  Goethe, in his book Sorrows of Young Werther, writes autobiographically about himself over a heart that had known the pain of unreciproted love only too well.  Ayn Rand, in her book We the Living, wrote about her rejection by Lev Bekkeman.  One of the most moving records of unrequited love is written by Lord Byron, in his poem Love and Death , writes about loving someone through all of life’s experiences, and carrying with him to death that unrequited love.  His last two verses says,

 

“And when convulsive throes denied my breath,

the faintest utterance to my fading thought,

To thee…to thee…e’en in the gasp of death

My spirit turned, oh-oftener than it ought

 

Thus more and more, and yet thou lovest me not,

And never wilt/ Love dwells not in our will.

Nor can I blame thee, though it be my lot,

To strongly, wrongly, vainly love thee still!”

 

     Our movies and songs deal with this risk head on.  Who can forget, in Forest Gump, how Forest loved Jennie, who he eventually got a bit of love to come back to him, yet not without the pain that went before.  Songs, such as White Flag, by Dido, Beautiful, by James Blunt, Taking Somebody With Me When I Fall, by Larry Gatlin to name just a few.  Then of course, fans of Charles Shultz, and his Peanuts comic strip, knows quite well that all his characters have experienced this kind of “unrequited love”.  Charlie Brown loving Lucy; Lucy loving Schroeder; Sally Brown loves Linus; Peppermint Patty loves Charlie Brown.  When asked why he included such a story line in many of his comic strips, Shultz, a Christian writer who loved the Lord Jesus Christ openly, said, “I incuded that subject because so many of us can identify with it!”  How true.

 

One of the most intriguing example of “unrequited love” that impacted history was the experience of Philosoper Friedrich Nietzche.  His father was a Lutheran pastor.  Early in his life he professed faith in Christ.  But his father died when he was five.  He turned to God for all the love and attention he missed upon losing his father.  He even wrote about it in a poem-To The Unknown God.  He wrote:

 

“I lift up my hands to you in loneliness

you, to whom I flee,

To whom in the deepest depth of my heart

I have solemnly consecrated altars”.

 

He felt as if God did not return the love he extended to Him.  As a result he turned away himself.  He became an advocate and author of the Death of God philosophy.  He often wrote about love, but never included God in the discussion.  He even said one time, “There is not enough love and goodness in the world to permit giving any of it away to any imaginary beings, (i.e. God)”  In his last book, Dithyrambs of Dionysus, he wrote:  “Who still warms me, who still loves me?  Offer me hot hands! Offer me coal-warmers for my heart.  He is gone!  He Himself has fled!  My last companion, My great Enemy, My unknown, My hang-man god!”  Today’s message deals with this subject.  “How To Recover From Unrequited Love”.  The victim considered in the message is God.  Last week we looked at God counting the way he has loved us.  Today’s message is the painful question from Him to us-“where is your love for me?”.  It must be something we do not just say with our lips-but show with our lives!

 

 Posted by at 1:34 pm

“Knowing who you REALLY Are”

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Jan 152017
 

PASTOR’S PERSPECTIVE: “Knowing who you REALLY Are”.    

By:  Ron Woodrum

 

     In 1975, two years before his death, Charlie Chaplin was visiting France.  He visited nearby Monoco, and while there entered a Charlie Chaplin look-alike contest.  He thought he was a shoe-in to win the prize money, and everyone would have a good laugh.  Charlie came in third!  Most thought the best explanation for such a low finish was due to the fact that all his movies were in black and white, and in real life his genuine baby blues may have made him look less like Chaplin than at least two others in the contest.  Coming in third in your own contest might just cause you to suffer an identity crisis.  In the book/play by Arthur Miller, Death of A Salesman, the family, the only ones to attend the funeral of Willy Loman, who has committed suicide, are trying to make sense of it all.  Bif, one of Willy’s sons comes to this conclusion-he says, “Willy had all the wrong dreams…he never knew who he was!”.  Knowing who you are, and living in light of that is the key to success and satisfaction in life.  The story is told that about Joe Louis, boxing’s heavyweight champion of yesteryear that proves that point.  Louis was heavyweight champion from 1937 to 1949.  During his time of military service in the U.S. Army he was driving with a fellow G.I. in a truck.  He was involved in a minor collision with a large truck.  The driver of the larger truck got out and started yelling and swearing at Louis.  Louis just sat in his seat and kept on smiling .  His buddy asked him, “Why didn’t  you get out and knock him flat?”  Louis responded, “Why should I?”  “When somebody insulted Caruso, did he sing an aria for him?”  The truck driver did not know who he was insulting.  Had he known it was Joe Louis he would not have likely felt so free to curse and yell at him.  He would have likely treated him dramatically different!  On the other hand, Joe knew who he was-the best boxer in the world-and therefore he had nothing to prove to anyone!  Not even himself.  Many others would have been tempted to fight back, or at least return insult for insult.  But Louis was secure enough in his identity to understand that such a response would only be degrading.  The truck driver’s opinion of him was not the one that mattered.  It was irrelevant to who Joe was.  He had a proper self-understanding.  That controlled his life actions.  So it should be with all of us.  But as we read the story of Jacob we see him living out a life that doesn’t seem to fit who he really was meant to be.  He was the grandson of the great Obedient and Faithful Abraham.  The one who had proven his faith in God by willing to go on a spiritual journey, “going but not knowing where he was going”.  He lived the life of a pilgrim, believing the promises of God, though he never got to see them come to fruition in his lifetime.  Then too, his father was Isaac.  The beloved miraculous son of Father Abraham.  Isaac was a type of the Lord Jesus Christ when he was the offered sacrifice on Mt. Moriah, foreshadowing the Cross of our Lord Jesus Christ.   W.H. Griffith Thomas, in his commentary on Genesis calls Isaac “the ordinary son of a Great Father, and the Ordinary Father of a Great Son”.  But for most of his life Jacob never saw himself as Great.  He never knew who he really was.  He spent all his life trying to get ahead.  Trying to be someone he wasn’t.  Entering into conflict with others, trying to come out on top, striving to get the desires of his heart, no matter what it did to relationships, or how it made him look.

He needed a crisis-experience to get him to see who he was now, and who he could become if he would make the right life-changing decisions.  Most people do not know that the Athiest Christoper Hitchens has a brother Peter, who is a dedicated believer who has dedicated his life to defending the Christianity that his brother was so determined to destroy.  But he was not always such a Christian.  Both he and Christopher had been brought up being exposed to the genuine Christian faith.  Both of them, in their own way had turned away.  Christopher had become an antagonistic athiest.  Peter had chosen the life of wealth and pleasure, not seeing any need of the faith that they had been exposed to as youngsters.  He was indifferent to them, not really antagonistic.  Then one day he encountered a picture, in an Art Museum, that gripped his heart, and was a Divine call to come back to the faith he had been given the opportunity to embrace, but deserted for life in the “far country of riotous llving”.  While in an art museum in Europe he was drawn to the picture The Prodigal Son, by Thomas Hart Benton.  He looked at the painting.  It shows the Prodigal Son coming home too late.  His father’s house was in ruins.  His father is dead and gone.  The fatted calf is lying in the side yard, just a skeleton of bones portruding out of its shallow grave!  That painting hit Peter like a ton of bricks!  He tells of his own appraisal and reaction to that painting in his book The Rage Against God.  He writes, ” He has come home too late.  Nobody has seen him from afar and run joyfully to meet him.  There will be no forgiveness, no best robe, no ring, no music or dancing.  He stands in his shabby clothes, with his poor roped suitcase…He is gaping with his hand to his mouth, at the ruin of his family homestead-ruin caused by his own greed and wastefullness.  He looks as if it is just dawning on him that he is stupid and cruel and without hope.  The light is failing in a chilly sky beneath wind-whipped twisted clouds.  Instead of a fatted calf, there is a stark white skeleton, the skull horned, lying in unattended grass.  We can guess grief, resignation, and failure has overtaken the family during his heedless absence.  Who can he blame but himself?  The desolation is infinite.  As I looked at that picture I was reminded of the melancholy remnants and ruins of my own Church, out of which I had petulantly stomped out of, I felt the same as that prodigal”.  He had a crisis conversion.  He turned back to his Heavenly Father.  Rediscovered the faith he had forsaken.  Returned to serve God in the Church of the Lord Jesus Christ!  He did his best to convince his Athiest brother to do the same before he did of cancer.  As far as we know he was unsuccessful.  But Peter discovered who he really was, and who he could really become in Christ.  Todays message, from Malachi, takes us back to Genesis.  We get a better understanding of what God meant when He told the nation of Israel how He loved them.  He defined and illustrated the nature and nurture of that love, as illustrated in the Father of their nation, Jacob, who found out that he really was Israel-“he who has found power for life in God”.  For the first time in his life he knew who he really was.  His identity was a gift, a gurantee, a gratitude, and a genuine identity in God.  So is ours.

 Posted by at 2:43 pm

Why Revivals Never Last-It’s Got To Be a Matter of the Heart.

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Jan 082017
 

PASTOR’S PERSPECTIVE: Why Revivals Never Last-It’s Got To Be a Matter of the Heart.

By:  Ron Woodrum

 

     The message of the Book of Malachi should be quite different than it is.  God’s people had returned from 70 years of miserable captivity and defeat in Babylon.  Their inheritance from the hand of the LORD, their nation and Temple and been devastated and destroyed, due to their unfaithfulness to a very faithful God.  But that was all in the past.  Exiles had returned home under Zerrubabel and Joshua to rebuild their Temple in 515 B.C.  They had experienced revival under Ezra, rediscovering the Word of the Lord reading and worshipping around the Holy Scriptures. 458 B.C.  With Nehemiah, they experienced the Sovereign grace of their God, who used a foreign Persian King, Artaxerxes, to enable them to rebuild their city, with its forrified walls.  445 B.C.  Twelve years into his governorship, Nehemiah was required to to return to Persia.  During his absence, the revival was short-lived.  Many of the abuses that Nehemiah addressed had resurfaced.  A friend of mine,  Roger Ellsworth, who teaches at Union University at Jackson, Tennessee has written a comentary of this magnificient prophetic book.  In his book Opening Up Malachi, he writes, “It was a depressing time.  People and Priests, both of whom had been enormously blessed by God, were shuffling through their religion, muttering all he while how burdensome it was.  They were questioning God’s love, dishonoring His name, sighing over His service, breaking His laws, and doubting His promises.  These were the orders of the day.  A wake-up call was needed and God provided it in the person of His man Malachi”.  What had happened?  Why were they in such a spiritual condition?  What had gone wrong?  Why didn’t their revivals under Zerrubabel; Ezra; Nehemiah last longer?  The reason?  Perhaps a disconnect between their head and their heart.  When it comes to serving the Lord, in the real world, with all the challenges and temptations simply intent to “do our best” is not enough, even if we have the good intentions in the world.  Only a live, vibrant, on-going encounter with the passion of the God who we know beyond a doubt really loves us, is enough to enable us to enjoy Him to the fullest.  St. Augustine put it this way, “We are restless until we find our rest in thee Oh God!”.  Without that relationship, our faith becomes a hollow empty routine that soon ends in doubt, disappointment, and disillusionment.  H.L. Mencken used to say, “The problem with life is not that it is a tragedy, but that it is a bore!”.  That is certainly true of religion without a relatiohsip.  Going through the motions, because your head tells you so, without  the motions going through you, because your heart tells you so-spells spiritual disaster.  Only a real, genuine, on-going encounter with the God who loves you, can keep you inwardly fulfilled.  Everything else, as Solomon would say, “is chasing after the wind”,   Someone has said, “the older you get the more it takes to fill your heart with wonder, and only a relationship with the True and Living God is satisfying enough to do that!”  That is what the people of God had lost!

That was crowning discovery of that great mind and genius, the poet Francis Thompson.  His most famous and enduring work was the poem that described how he had run from a relationship with God for years-The Hound of Heaven.  That marvelous poem recounted how all of his running from God  ended in his being “found by the one” “whom thou seekest!”.  What you may not know is that Thompson lived a very turbulent life.  Having left his home in conflict, he lived the life of a vagabond on the streets of London, rather than go to college.  His life was centered around two areas of the city.  During the day he lived among the losers and opium addicts of London’s Charing Cross District, trying to satisfy his addiction.  At night he would saunter over to the River Thames and lie down to sleep by its banks.  Periodically he would pick up a newspaper from the overflowing trash in the area and scrounge for a piece of paper on which he would write a letter to the editor of the newspaper in response to some article he had read.  The editor became frustrated and at his wit’s end because he recognized the genius of a Milton behind the writing, but there was never a return address.  But throughout his continual running from God, Thompson kept in touch with the Scriptures, and there was one passage in particular that haunted him.  It was the story of Jacob, who spent most of his life on the run too.  The Scriptures tell of a dream that Jacob  had one night in which he saw a ladder between heaven and earth and the Lord Himself at the top of the ladder.  When he awakened from the dream he said, “surely the LORD is in this place, and I was not aware of it” (Gen. 28:16).  As Francis Thompson continued to dwell on that story, something remarkable happened, and what can only  be called a dramatic conversion of his life took place.  Listen to these incredible words from his poem The Kingdom of God:

 

Oh world invisible, we view thee

Oh world intangible, we touch thee

Oh world unknowable, we know thee

Inapprehensible, we clutch thee!

 

Does the fish soar to find the ocean,

The eagle plunge to find the air-

Do we ask the stars in motion

If they have rumor of thee there?

 

Not where the wheeling systems darken,

And our benumbed conceiving soars!

The drift of pinions, would we harken,

Beats at our own clay-shuttered doors!

 

The angels keep their ancient places;-

Turn but a stone, and start a wing!

Tis ye, tis your estranged faces,

That miss the many-splendored thing.

 

But when so sad thou canst not sadder

Cry-and upon thy sore loss

Shall shine the traffic of Jacob’s ladder

Pitched betwixt heaven and Charing Cross

 

Yea, in the night, my soul, my daughter,

Cry-clinging heaven by the hems;

And lo, Christ walking on the water,

Not of Gennesaret, but Thames!

 

God, in love, met Francis Thompson, His modern day Jacob, right were he was.  Lowering Jacob’s ladder right into the addictions of Charing Cross- and walking into His life, not on the waves of Gennesaret, (Sea of Galilee), but the Thames where he spent his nights!  That encounter brings revival and reality of the Love of God that transforms lives.  That is what was missing in Malachi’s day…and far too often also in ours!

 

 Posted by at 2:20 pm

“How To Get a Solid Grace-Framed Agenda for the New Year”

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Jan 012017
 

PASTOR’S PERSPECTIVE: “How To Get a Solid Grace-Framed Agenda for the New Year”.

By:  Ron Woodrum

 

     I want to begin this perspective with some advice, as I often do, from one of my favorite authors-Frederick Buechner.  He writes, ” it is mainly for some clue to where I am going that I search through where I have been, some hint as to who I am becoming or failing to become that I delve into what used to be”.  He continues, “There’s alot to love about a New Year.  Good food.  Celebrating with family and friends.  I love the unmarked calendar, the eager anticipation from 365 days of ‘who knows what may hold’.  I value the opportunity to both recollect the past year, doing an inventory of sorts, and to anticipate the New Year!”  How true!  The first day of 2017 is a great opportunity for us to remember and to anticipate. Remembering is a vital practice for a growing spiritual life.  Our sense of who we are is really a collection of memories of sort.  Press the erase button and we don’t really know who we are anymore.  Life and a healthy identity is unimaginable without a vivid memory.  Why not find a quiet place today and ask God to walk with you over the year.  Revisit the challenges and trials that have made you stronger.  Face honestly your bad choices and failures and falls.  Learn from them, asking guide to guide your steps around those incidents next year, and give you His strength for the battles you cannot avoid.  How have you grown and become more or less like Christ this past year?

But while you are at it, take time to look forward too.  A rear-view glance in the mirror is important but you can’t drive forward without looking ahead!  I don’t mean resolutions-I think that New Year’s tradition needs a good burial! I think Christians should replace it with New Year’s Anticipation.  Anticipation, with remembrance, is as vitally an important spiritual exercise as the other.  In the Biblical mind the future Grace of God is always breaking into the present to let God change our lives for the better, for our good, and His Glory.  As you face the New Year, if you must resolve, resolve to do less trying to be what God expects you to be, and start trusting and resting in what God has promised to make of our lives, if we will turn them over to Him.  The word “promise” comes from the latin word “promittere”.  It comes from two words-“pro”- meaning “forth” and “mittere”- meaning “to send”.  Prosmises are God’s packages of Grace sent from the future; they are declarations which annnounce the coming of a reality that does not yet exist today!  But on the guarantee of God they will!  He promises.  How would our lives and world be different If God’s promises took shape in the present moment? Where would you like for God’s promises come alive in your life in a new way this New Year?  That is what Buechner calls “a solid grace-framed agenda for the coming New Year!” 

Let me share a poem by Mary Fairchild called A New Year’s Plan.

 

“I tried to think of a clever new phrase-

A slogan to inspire the next 365 days,

A motto to live by this coming New Year,

But the catchy words fell flat to my ear.

 

And then I heard His still small voice

Saying, ‘consider this simple, daily choice:

With each new dawn and close of the day

Make new your resolve to trust and obey.

 

Don’t look back and be caught in regret

Or dwell on the sorrow of dreams unmet;

Don’t stare forward anchored by fear,

No, live in this moment, for I am here.

 

I am all you need. Everything I Am.

You are held secure by my strong hand.

Give me this one thing-your all in all;

Into my grace, let yourself fall’.

 

So, at last I’m ready, I see the way.

It’s to daily follow, trust and obey.

I enter the New Year armed with a plan,

To give Him everything.  All That I Am!”

 

 Posted by at 2:04 pm